Thursday, March 25, 2010

What Does It Mean To Turn Work Knitting

INVITATION: EASTER IN THE FAITH "


ANGLICAN CATHEDRAL OF SAN JOSE DE GRACIA

INVITES EASTER IN THE CHRISTIAN FAITH 2010


Vive la Semana Santa in its original sense: Embark
Spiritual Journey Through Christ Encounter Experiences Easter


· Sunday March 28: Palm Sunday. 11 HRS.
· Thursday April 1: HOLY THURSDAY. Washing of the Feet. 17 HRS.
· Friday, April 2: FRIDAY. Cross. 12 HRS.
· Saturday April 3: Great Vigil of Easter. 19 HRS.
· Sunday April 4: Easter (Easter Sunday). 11 HRS. BRIEF

OF HOLY DAYS:


PALM SUNDAY: It was a procession with palms and hymns representing the praise that people gave Jesus to enter Jerusalem, a city that was later crucified. This day also all the reading of the Passion of Christ (from his arrest to his crucifixion).


HOLY THURSDAY: During the liturgy of the Mass or Eucharist, takes a moment for the priest represents Jesus washing the feet of some people representing the disciples, as recorded in the Bible. This symbolizes how Jesus (God made man) in His perfect love came to serve humanity. They also mention the institution of the sacrament, or communion. *


FRIDAY: It recalls the crucifixion and death of Jesus Christ through the Cross procession. Occurs at the hour when Jesus died.
Great Vigil of Easter, is a beautiful liturgy of transition also known as Liturgy of the Light because it starts in the dark for the death of Christ but we are all gathered in the hope that the Risen Christ and with Him our people and our lives, the lights come on and then celebrated with great joy that Jesus overcame the physical and spiritual death and that this process will raise us also.


EASTER SUNDAY: This and Christmas are the most important celebrations of the Church, as we celebrate with great joy that Jesus was resurrected, that is, God made man overcame the physical and spiritual death, and that it But we by this action of Christ and in our humanity, we have access to the physical and spiritual resurrection that we can begin to live from and through forgiveness, reconciliation and the path of renewal of life.


* If you want to experience that you wash the feet on Holy Thursday called the Father Julio 55222017 or send an email

Tuesday, March 23, 2010

When I Have My Period It Hurts To Sit

Gran Fiesta Prepa Sí at Leandro Valle

Chavos
want to validate 4 hrs
attend the event to be held on Saturday March 27
in sports leandro
Valley (sur12 gomez cabbage with red corner. Agricola oriental)
from 10:00-14:00 hrs there will
: zumba
massive parade of recycled material
rock bands
reading promotion
sports
and also if they have younger siblings may attend
and that there will be workshops for children.

Friday, March 19, 2010

Use My E71 Front Camera

THE MEANING OF LIFE.

Looking for the meaning of life?
You may find answers in the next video.
TO SEE BIGGER SCREEN CLICK ON THE LINK
http://www.youtube.com/watch?v=uMCz0CKXHrE

Stock Market Dealer Job Interview Questions



testify to the existence of God through communal worship and witness of the love of God through the proclamation of his Gospel, that by this worship and proclamation environment (in and by the power of God) as the Anglican parish meet Christ through the Eucharist and the other sacraments, pastoral work, Christian education, community prayer, parish coexistence and help the needy. So that we become as worthy Christian home parish and pleasant for those living this encounter with Christ.

Thursday, March 18, 2010

What Was Education Like In The 1970's Singapore




RESENDIZ ADOLFO MARTINEZ (1933 -2009). YOU ARE IN THE PRESENCE OF GOD SINCE LAST YEAR. SECOND GUARDIAN OF OUR GREAT CATHEDRAL IN VARIOUS PERIODS. YOUR LIFE IS AN EXAMPLE OF LOVE AND SERVICE TO THE CHURCH.

Liver Aches After Drinking Smoking

OUR MISSION WHAT WE CELEBRATE CHRISTMAS IN


At Christmas we celebrate that God became human. God re-joined again humanity with Him
At Christmas we celebrate that God loved us so closely approached us who became one of us.

already become one of us, man, taught us our reality. While he was in our own reality and showed us how life is possible with Him
A life in which God incarnated in Jesus called the Kingdom of God, or in other words we could say that clearly and simply taught us as live in the kingdom of love, forgiveness, dignity for every human without distinction. Taught us how to live in the realm of hope and trust in God with his infinite love always provides. With this approach

intimate to the ultimate consequences assumed to be a human being, God showed us that our humanity is worthy of God's presence. In taking our nature take everything spiritual and material, if I take up the material, all of us, you and me and traded him honored us with his presence and his perfect love. With this act unspeakably beautiful God to fill us, made us worthy, forgiven, clean, beautiful and divine, because they endow human beings from the divine to take our nature and become like one of us.
May this Christmas and New Year are an opportunity to allow yourself to accept the dignity and renewal that God gave you to be a human being like you and everyone else.
that this Christmas is the time to leave behind guilt and lack of self-forgiveness as God in Christ has made clean and forgiven.
Now is the time to let go of the pain that makes you hopeless victim, as God is now with you and shine on the road.
Now is the time to leave behind your insecurity because now you are full of love of God and that makes you worthy and more capable than any human virtue, because of the presence of God in your life is to be born all the virtues necessary and customized to take on the world.
is now time to deliver in the hands of God the rancor that has not been overcome, since the presence of God in your humanity can heal your wound.
this Christmas is the time to trust God with perfect love provide us with everything we need materially and spiritually, and stop believing that our good depends on the behavior of certain people, certain procedures of life, to have eat certain things or substances.

Today is the day to realize that God has indeed permeated with his presence and that our well is about to let Him flow through us and let us see to know God's presence in others and in all circumstances. For God has restored the dignity of every human being. Each one of us. For God is tirelessly re-joining the world that someone is allowed to accept the dignity and new life that He brought his Incarnation, He brought your Christmas.
Written by Imelda Béjar

Spare Parts For Chicco Walker

WHAT IS THE ANGLICAN CHURCH?, Who are we?

One, Holy, Catholic and Apostolic
ABOUT U.S.

Anglican Cathedral San José de Gracia which is part of the Anglican Church of Mexico is a Catholic church, with bishops and priests in the apostolic succession recognized by the oldest Orthodox churches, with the seven sacraments valid, recognized by the other Catholic Churches (baptism was recognized by the Catholic Archdiocese of Mexico in 1992).

WHAT IS OUR MAIN DIFFERENCE WITH THE ROMAN CATHOLIC CHURCH?

To decide on the proper behavior according to the Will of God, the Roman Catholic Church as we Anglican Catholics we rely on the Bible and the Tradition of the Iglesia.Nuestra fundamental difference with respect to the Roman Catholic Church, is that us to decide on the correct behavior as Christians and Catholics, besides appealing to the two aforementioned sources recourse to human reason is the gift of God, capable to be guided by God through the Holy Spirit, that is, we can turn to the right because we believe God can enlighten the mind and the decisions of all persons who wish to address.
In contrast, for the Roman Catholic Church, which is to decide on proper behavior, the third element to decide, not the reason of the person, family or group involved in the decision but he says the "teaching" that is what the bishops and the Pope were given about the correct behavior as Christians and Catholics.
Here are some examples of what the reason guided by the Holy Spirit has given us as correct to Catholics Anglican:

We have concluded that women can be priests and bishops, that condom use is good for preventing death, which the priests to get married can do so, it's good that the bishops are elected by secret ballot and universal of all the faithful, and priests do not handle the money of the Church.

words, this is a church where you referring to the Bible, the customs of the Christian Church throughout history and asking God to direct your decisions and ideas as well as of those around you, you have the latest word, for example on whether to use contraception or not, if you see a movie or not, whether to use this or that clothing, etc. That is, we believe that Jesus Christ is guided by you is the ability to see clearly their own circumstances and decide on the support of those who (a) love and his companions in faith, about her life, her sexuality , tastes, etc.

CHURCH IS A CHURCH ANGLICAN it has the elements that make it such:
v The Scriptures (Bible) v
Apostolic Succession (bishops, priests and deacons in unbroken chain from the apostles themselves.
v The Creeds of the first Ecumenical Councils (the Apostolic, the Nicene and Athanasian)
v the sacraments necessary for salvation: the Holy Eucharist and Baptism
v Preach the Gospel of Christ to all peoples where hence the catholicity or universality (catholic means universal).

THE ANGLICAN CATHOLIC ES: Ø Comprehensive

. Instead of judging this ongoing dialogue about the problems and dilemmas of everyday life. Ø

Open. Has a mind of permanent, continuous questioning, acceptance and promotion of differences. Ø Intellectual

humble among us there are great theologians who are characterized by humility before the exercise of thinking about God, ie, the Anglicans can live with the question of what we fail to understand about of God.

or intuitive. Leans to the essential truth of symbol, myth and ritual rather than intellectual discourse long.

or aesthetics. Always tends to promote the aesthetic beauty and life experience. Since God is the really beautiful and so true and good.

or moderate. Avoid extravagance, is in constant search for equilibrium and balance. Ø

Naturalist. Anglican theology gives support for the positive evaluation of nature in general and the human body in particular.

or historical. Life skills and reflection takes into account the historical development general and the particular church.

or political. Rooted in the prophetic tradition of the Bible is central to the life of the Anglican seeking the common good in terms of freedom, peace and justice.

Is There Anywhere You Can Play Pokemon And Save

GOALS IN 2010

+ Now that work is finished restoration of the temple, perform the Eucharist again at least once during the week, apart from the Sunday Eucharist at 11 am. and keep open the temple with parent's attention Tuesday to Saturday from 11 am. to 3 pm.
+ actively involve the laity in the Eucharist and as skillful as lay readers, ushers, choir members, acolytes, members of the brotherhood of the Altar, cruciferous.
+ Campaign for more people to encounter Christ and be integrated into our parish to which will undertake the following actions:
Bring up Internet traffic and Power Point presentation and video presentation for broadcast on the website email, YouTube and other Internet media. Carry
brochures to neighborhoods around the church to attract people to Christ and our faith community. Top
our website to the top of search engines in Mexico to find the word Anglican and being present in various social networks online. Forming committees
Welcome to receive, inform, motivate and integrate people with low / new attendance (convey the joy of having them in SJG * to worship together in God / the Lord). Follow
people who did not attend, contact them to see how they are, and invite them to worship God / the Lord with us.

+ Having two Sundays a month after the Eucharistic service activities, Bible study, worship, spiritual renewal, Anglicanism, or sentence.

+ Have snacks to share and live every Sunday after the Eucharist and make themselves a parish celebration. Continue
+ pantry program a needy family.
+ Achieve increased self-sustaining. Maintaining a permanent campaign of awareness and information about it through newspaper reports (written or verbal) to the congregation about the needs of the parish.
+ Perform the following maintenance of our home parish (as a result of the increase in self-sustaining and / or donations):

· Complete renew the body as missing several details
Repaired toilets on the ground floor of as to function optimally or renew if resources permit us
• Increasing the cleanliness of the facilities
· Painting the room Parish
· Having flowers for the Eucharist every Sunday

Wednesday, March 3, 2010

Sona Sawing Her Panties Photes

PARISH HISTORY OF THE TEMPLE OF SAN JOSE DE GRACIA

By Pb. Julio César Martín Trejo
INDAUTOR Register: 03-2010-030113325800-01

The Temple of San Jose de Gracia, Mexico City, is a seventeenth-century religious building who served as former convent chapel and conceptionist Santa Maria de Gracia. Declared a national monument in 1932, today houses the National Cathedral of the Anglican Church of Mexico, home to the oldest Anglican church in Latin America. Is Street located in the Inns, number 139 in the Historic Center of Mexico City. History


The Temple of San Jose de Gracia is the missing history Piety Santa Monica, a house-hostel for poor widows and abandoned women founded in the sixteenth century, and the Santa María de Gracia convent founded on October 25, 1610 in the same house at the request of Fray Garcia Guerra, archbishop and then viceroy, and under the patronage of Fernando de Villegas, president of the Royal and Pontifical University, provided that his mother Maria de Alarcón and two of his daughters, Barbara of Jesus and Maria de Jesus, were designated as founders of the convent of rule conceptionist (Blue habit and white coat). To serve as a chapel of the convent was built the Temple of Santa Monica Gracia.

As Villegas's death his son refused to continue the endowment of two thousand dollars annually, the temple began to deteriorate to the extent that by 1658 could no longer use. Another benefactor, English Pastrana Juan Navarro of wealthy merchant of silver (13-03-1664 +
[i] ), who had sponsored and works in gold and silver temples in New Spain to Spain, [ ii] rebuilt the monastery and provided new temple dedicated to San Jose. [iii]



1661-1863 Phase Construction began in March 19, 1659, the Temple of San Jose de Gracia was blessed on November 27, 1661 by Matthew and Bugueiro Zaga, Archbishop of Mexico in the presence of the Viceroy Juan de Leiva and La Cerda. The previous day had left the Metropolitan Cathedral is a solemn procession in which all the fraternities, sororities, vestries, clergy and diocesan communities of the colonial capital, carrying on their shoulders the image of Patriarch St. Joseph the new temple, with They were members of the council taking the Blessed Sacrament, the civil authorities of the city Juan Navarro benefactor including Pastrana, the courts and the Royal Court, which presided over the Viceroy Juan de Leiva.
[iv]

The streets where solemn procession passed that were decorated with rich tapestries and placed at the intersections monjibelos fire with five votive altars were placed in the path of the procession. The celebration extended eight days (one octave) in which the Eucharist was held involving the most famous preachers of the major religious orders of the viceroy in the person of their best preachers, "God principle in the Eighth the twentieth day i said November 7, covering the altar Mui Venerable Lord Dean i Illustrious Cabildo, i the pulpit, the Lord Master Doctor Don Simon i i Alzate Esteban Beltran, magistral canon of the Holy Church of Holy scripture i Professor at the Royal University, authorizing courts day, Real Audiencia i Viceroy.
the second day, with assistance from the Tribunal of the Inquisition, the religion of the Lord solemnized Santo Domingo, where the preacher the Reverend Father Master Frai Mui Agustín Dorantes.
the third day he discharged his obligation to the Seraphic family, being the performance in his prayer, the Rev. Mui Frai father Prudencio Bravo.
the fourth day so solemnly applauded Augustinian family publishing their glories the Reverend Father Master Mui Frei Miguel de Consuegra.
the fifth day, the eighth held solemn Carmelite religious, working in the same way as other religions.
The sixth day was his performance the Holy Community of Our Lady of Mercy.
The seventh day as Mother, Holy and Honorable Society of Jesus, celebrating i applauding a speaker as the Father Esteban de Aguilar.
I the last day, which ended the Eighth, was the one who gave the supplement to the praise, the Reverend Father Frai Mui Nicolás de Prado. "
[v]

Since its dedication the church of San José de Gracia continued to receive support from his wealthy benefactor who this agency be primarily altarpieces and silver liturgical implements.
[vi] wealth of material for worship testifies to the report of Archbishop Fray Payo Enriquez de Rivera's April 20, 1673: 8 lamps, 16 pitchers, six cauldrons, large candlesticks 16, a large cross; ASETRAD, swab, shuttle, spoon and censer, four dishes, seven chalices and patens, hostiario, and other liturgical objects adorned with pearls and diamonds, all silver. [vii] In 1664 the famous sculptor Antonio Maldonado made an altar and the equally renowned sculptor Diego de Velasco did the same in 1668, both reflecting the Andalusian art retablos moved to New Spain, were destroyed by anti-clerical forces in 1863. [viii]


legends that are said the church had no image, but one day came to their door a donkey carrying a box of considerable size, the animal stopped at the temple and not was no human power could move him from there and no one claimed. When you open the box that brought the donkey on his back found a lovely image the gilded and painted Virgin Mary. The image was placed in the main altar and venerated as Santa Maria de Gracia.
[ix]
Another story says that the day of the Three Kings of 1840 the nun Sister Magdalena del Señor San José, while in prayer before the manger of baby Jesus, he dreamed that the Virgin Mary expatiated its also desire to be worshiped at his birth and his son Jesus. The girl managed to make the image of what he had dreamed it was exposed for public veneration in the name of the Divine Infant. As Archbishop of Mexico banned the worship of the image to confirm no its authenticity, Sister Magdalene went to Rome to meet Pope Gregory XVI. At the hearing, explained everything that happened on the occurrence and what the Virgin had dicho.El pope approved the new devotion, and enriched with many indulgences, and from there spread throughout the Mexican territory to reach Spain. After the papal approval began printing triduums, novenas, and prayers in honor of the Divine Child. They began to celebrate every day of every month in August as special memory to Our Lady Nina, and especially the main feast, the Nativity, 8 September when Pontifical Eucharist was celebrated. On December 9, 1848 was blessed an altar to the image of the Infanta followed by a solemn Tridium.
[x]

Second Stage 1869 - present.

Due to the abandonment of the convent by the Law of secularization February 1863, much of the monastery was used for barracks, the rest was divided into lots for houses, and the temple was intended to be stable by the Ministry of War.
[xi]

Years later, in 1869, the Catholic reform movement of the Mexican Catholic Society founded in 1857, later Church of Jesus (Mexican Catholic Church reformed apostolic succession Anglican Church of Mexico today) bought the temple for four thousand dollars in 1869, rescuing from ruin and rededicate ourselves to the celebration of Holy Eucharist (using the Mozarabic liturgy, first, and then in the twentieth century Anglican liturgy) cultivating Anglican choral tradition. Since then home to his secular congregation that until then had gathered on nearby San Juan de Letran since at least 1854.
[xii]

facilities existed in one of the first bookstores in the Mexican capital where you could buy without comment Castilian Bibles doctrinal Church, censorship and, shocked, pointed to the English ambassador in diplomatic reports. Since then the Temple of San Jose de Gracia have taken place and events relevant to the Mexican Anglicanism.
[xiii]

The July 2, 1871 would have been a theological debate between the priest Manuel Aguas as representative of the Church of Jesus and the Priest Aguilar y Bustamante theologian representative of the Roman Catholic Church. The anticipation for this debate, although the absence of the suspended Roman Catholic controversialist, was widely distributed among the newspapers of the time (in the edition July 7 of that year gave him the vast Republican Monitor report), which led to several reformist Catholic congregations (about seventy) were organized throughout the country.
[xiv] The Temple of San Jose de Gracia continued reference point and center for the dissemination of Anglicanism Mexico to various parts of Mexico, defined as "Catholic, not Roman, Evangelical, not Protestant."

San José de Gracia was no exception among the congregations that were the scene of religious intolerance. In 1913, in full Mexican Revolution, the vicar Rev. William Watson and his assistant in social pastoral Deaconess Frances B. Affleck were victims of an attempt on their lives at the gates of the temple out of the Eucharist, getting out unharmed and being forced to take refuge in the temple for a few hours and run away to hide a few days with friends.
[xv]

Since 1933 San José de Gracia has been the Cathedral of the Anglican Church of Mexico. The first consecration in Mexico, a Mexican Anglican bishop took place there in 1958 and in 1995 took place right there the enthronement of the first Presiding Bishop for the Anglican Church of Mexico, the Hon. José Guadalupe Saucedo Mendoza, fifth Bishop of Mexico, first bishop of Cuernavaca and first bishop primate. At the ceremony was attended by other bishops Mexicans and foreigners.
[xvi] [xvii]

bibliographic
[xviii]

By the late eighteenth and early nineteenth centuries, the convent sold part of its bibliographical at Colegio San Ignacio de Loyola, in the Calle de las Vizcaínas. Currently in the historical archives of the college found the library collection associated with the Temple of the Convent of San José de Gracia: 193 books of seventeenth to nineteenth centuries in English and Latin, mostly from English workshops
.
The most widely read authors are Teresa de Jesús, Antonio Arbiol and Alonso Rodríguez, although it should be noted that ninety percent of books were written by Jesuits in the eighteenth century. Favorite subject is Asceticism (94), followed by the Hagiography (26), Mariology (23), Pastoral (18) Biography (14), Theology (6), Catechetics (4), Religious (4), Bible pastoral letters, homiletics and Moral (1). Liturgical Life



coral art was not interrupted in 1863, rescued it from Anglican and in 1878 the choir of children from the orphanage San Antonio Abad (former monastery south of the city),
[xix] contributed to enriching liturgical San José de Gracia. The Anglican tradition of music and hymnody were cultured in the Temple of San Jose since its reopening. The Lord's Prayer, the Sanctus, the Sursum Corda, the Trisagion, the Gloria, the doxology and the confractoria anthem sung. In the early years used a liturgy based on the English Mozarabic rite, later in 1904 used the rite in use in the U.S. Church.

Unlike other churches in the colonial era that have been destroyed or secularized and used as libraries, theaters and museums, the Temple of San Jose de Gracia, thanks to the efforts of the Anglican Church of Mexico, continues to serve as venue of the Catholic eucharistic worship in Anglican side. Throughout the liturgical year, observed the seasons and celebrate holidays with their corresponding main liturgy Advent, Nativity, Christmas, Epiphany, Ash Wednesday, Lent, Easter, Easter Tridium, Easter, Ascension, Pentecost. Many priests have been ordained in this place and have contracted marriage. Others have had their funerals in this church. Although since 1869 the celebrations are liturgical in Castilian, there have been occasions when due to globalization has been made in English and French.
[xx]

Although liturgically conservative, the congregation of San José de Gracia describes itself as open-minded in other respects continued the tradition of their ancestors nineteenth century liberals. In the sixties were different youth liturgical events with music and instruments of the time, and since 1994 has preached and ministered the Holy Communion also women priests and lay ministers.
[xxi] In December 2008, hosted a Christian theater group representing religious themes coral. Earlier in 2003 and 2004 a group of gay Christians "Genesis" (composed mainly of Roman Catholics driven from their parishes) made in its chorus in a Christmas and an ecumenical ceremony on the occasion of the Nativity. This group, with the exclusive endorsement of the Vestry, [xxii] continues to meet for Bible study, singing and prayer, in adjacent facilities that serve as multipurpose room to the congregation of the Church of St. José de Gracia.


Clerics (rectors, vicars, deans and chaplains) to the front of the Temple of San Jose de Gracia since its reopening in 1869
[xxiii]

I. Agustin Palacios 1869-1873 Vicario
II. Juan Ignacio Ramírez Arellano Vicar 1874-1878 (organized the first seminar)
III. Vicar N. Rodriguez 1879-1882
IV. Prudencio G. Vicario Hernández 1883-1886 (first elected bishop of Cuernavaca)
V. Jacinto V. Vicario Hernández 1887-1890 (preserved temple file)
VI. Jesus Leonardo Pérez Vicar 1891-1895 (established a parochial school)
VII. José Antonio Carrión 1896-1897 Vicario
VIII. Orihuela 1898-1899 Vicario
IX Faustus. Samuel Salinas Vicar 1900-1904 (seminar director)
X. Fausto Vicario Orihuela 1905-1908 (seminar director)
XI. Vicar José Antonio Carrión 1909-1911 (Bishop-elect)
XII. Vicar William Watson 1911-1914 (Dir. Seminario y capellán de Guantánamo 1915
[xxiv] )
XIII. 1er. Rector Fausto Orihuela 1915-1933 (primer rector)
XIV. Vicario Interino J. A. Miranda 1933-1934 (S.J. de G. es designada catedral)
XV. 1er. Deán Francisco Aragón 1934-1937 (primer deán)
XVI. 2do. Deán Lorenzo Justiniano Saucedo 1938-1943 (historiógrafo del templo y Dir. seminario)
XVII. 3er. Deán José Filogonio Gómez 1944-1963
XVIII. 4to. Deán José Raúl Flores 1964-1974 (Dir. Seminar)
XIX. 2nd. Roberto Martínez-Resendiz Rector 1975-1979 (at this time was a parish)
XX. 5th. Alfonso Gómez-Osnaya Dean 1979-1989 (Dir.. Seminar)
XXI. Chaplain Jaime Yong-Patiño 1990-1994 (pastoral starts with sex workers)
XXII. Chaplain-Pinto Héctor Roberto Limatú 1995-1996 (Guatemala)
XXIII. 3rd. Eugenio Ayala-porfile Rector 1998-2001 (re-erected in the parish)
XXIV. 4th. Chancellor Julius Caesar Martin Trejo 2001 - 2010 (Prof. Theology at the Seminary) (continued ministry with sex workers)

The Temple liturgical services in San José de Gracia in 1661 to 1863 were given by chaplains appointed by ordinary ecclesiastical authority. Since her rescue and reopened in 1869 by the Anglican Church has hosted a secular congregation (ie secular) of England which has been the pastoral care of diocesan clergy who have had varying degrees depending on circumstances: a) appointed by the bishop vicars when the Temple was not based cathedral; b) appointed as deans or chaplains when it was home and was not self-cathedral economically, as rectors elected by the Vestry, being parish (ie, self-sufficient economically.)

So from 1869 to 1998, the clerics in charge of the congregation and the temple were appointed by the bishop and moved into their free will (except for the periods from 1915 to 1933 and from 1975 to 1979 he was parish and had its first and second president respectively). In this period 1869 to 1933 took the title of vicars, and headquarters and cathedral, from 1933 to 1997 led the title of deans and chaplains, during which it was not financially independent with the exception of the aforementioned period from 1975 to 1979) . Since 1998 when reconstituting parish economically self-elected to his third and fourth bodies.

Clerics Temple in front of San Jose de Gracia have had different origins: the first Catholic reformers were prominent members as the Rev. Agustin Roman Palacios, the second generation of clerics had already wrought in the Church of Jesus, as the Rev. Prudencio G Hernández (ex - army colonel of the Republic and Mason) and his son, the Rev. V. Jacinto Hernández (also a Mason), the Freemasons have followed this in six of the remaining sixteen clerics in front. Several of the clerics have spoken English (and other languages) and studied in abroad. An American (Watson, 11-14), a Central (Limatú, 95-96) and a Puerto Rican (Ayala, 1998 to 2001) are among them. Most were prepared at the Anglican seminary of St. Andrew, although few studies in other countries like USA, Canada and England. At first the majority were evangelical tendencies but from the eighties of the twentieth century was a charismatic, an Anglo-Catholic, and a rationalist. Many teachers have been teaching local seminary classes in theology, homiletics and liturgy, and have played important roles in the work of the Church. So in 1924 and 1925 (in the absence of the diocesan bishop) Rev. William Watson served as an administrator with privileges Episcopal Church on the Mexican. The Rev. Watson had arrived in the country in 1907, had been a missionary in Puebla and Oaxaca, and dean of the local seminary before being vicar of San José de Gracia, and later was chaplain at the Guantanamo naval base. In 1921 he returned to Mexico had been appointed general missionary.
[xxv]

Apart from the liturgical and pastoral activities are also carried out social work around the Temple of San Jose de Gracia and close relationship with him. In 1913, the deacon (at that time were lay deaconesses who formed a kind of brotherhood secular, in the manner of third order female) Frances B. Affleck established a cooperative among the marginalized in the neighborhood where it is located San José de Gracia. This work, The House of the Holy Name, played a leading role between 1915 and 1916 when famine threatened many inhabitants of the capital, the Red Cross was recognized as a major food distribution centers in the city.
[xxvi] In the decades since this work was continued under the direction of the deaconess Claudine Whittaker and Ms. Josefa Romero. In the last decade of the twentieth and early twenty-first century some priests of San José de Gracia has been involved ministries to people with HIV (Yong) and to sex workers in the course (Martin). Architecture




The Temple of San Jose de Gracia (attributed to the architect Diego de los Santos and Avila, the old, "master builder" of the Inquisition in the middle of XVII - author of the façade of the Inquisition),
[xxvii] [xxviii] oriented from east to west is 60 meters long and 15 meters wide and over 25 meters high. Plant has a single nave, the north side two covers twin fates quarry columns and pads in his first body, in its second body is a broken pediment framing a large window, also in stone. In the span of income of these covers is an arch, while the jambs, batteries-after and the walls have cut stones arranged horizontally in one section and another section was double and vertical. The key features elaborate design arc ending in a leaf, the frieze shows a cartouche surrounded by interlocking loops and scrolls. As mentioned, the upper body of the cover is surmounted by a broken pediment, which leads to a window which in turn is surmounted by a cross. [xxix]

high choir has a lower choir (currently adapted for use as a baptistery), a bell tower, and octagonal cupola with eight windows of more than two feet each.
After its abandonment in 1863 by the Laws of secularization, lost the central altar and other liturgical chairs and furniture. Currently has several oil paintings representing St. Joseph, the Blessed Virgin Mary and our Lord Jesus Christ. In the central part was the main altar is now a huge oil painting of the Nativity.
In the sixties of the twentieth century the Anglican Church of Mexico remodeled the temple following the liturgical reforms of those years. The Presbytery was taken in the sixties to the middle under the dome. It has a stone altar and two pulpits of stone. In the lower choir, currently used as a baptistery, is a stone baptismal font in the center and a wooden altar in front of a nineteenth century stained glass of the Risen Christ.
[xxx]
The Temple of San Jose de Gracia was declared a national monument on September 21 de1932.
[xxxi]
In 1930, 1956, 1966, 1986 and 2009 were carried out repair work, restoration and consolidation. [xxxii] adult and juvenile bones were found in the choir loft (it was customary for children of school age lived with the nuns to be educated) also sobresuelo pitchers in the same choir that helped increase the resonance. In one of the buttresses (particularly wide and protruding from the structure much more than the rest) was found a spiral staircase that runs from top to ground level. [xxxiii]

Resources:

[i] Rubial García, Antonio. History of everyday life in Mexico: The Baroque City. FCE 2006
[ii] Sabau García, María Luisa. Mexico in the world of art collections, Volume 4.
[iii] Bundle typed, Archive of Modern Convent of San José de Gracia
[iv] Bundle typed, Archive of Modern Convent of San José de Gracia
[v ] Bundle typed, Archive of Modern Convent of San José de Gracia
[vi] Digital Library of the University of New Leónhttp: / / cdigital.dgb.uanl.mx/la/1080010868_C /
1080010869_T2/1080010869_047.pdf
[vii] 12. Car of the visits of Archbishop Payo Enriquez to convents in Mexico City (1672-1675) Sources for the History Volume 15 of Journal of the Historical Archives of the UNAM Sources for the history of education in Mexico Leticia Pérez Puente , Gabriela Oropeza Tena, UNAM, 2005 Marcela Saldaña Solis (p. 194)
[viii] Religious Architecture of the City of Mexico. Sixteenth to the twentieth centuries. A Guide. Artistic Heritage Association Mexicano, AC Mexico. 2004
[ix] Alejandra McCartney http://leyendascoloniales.blogspot.com/2009/08/san-jose-de-gracia.html
[x] Digital Library of the Autonomous University of Nuevo León http: / / cdigital.dgb.uanl.mx/la/1080010924_C/1080010926_T3/1080010926_13.pdf
[xi] Digital Library of the Autonomous University of Nuevo León http://cdigital.dgb. uanl.mx/la/1020133929/1020133929_033.pdf
[xii] Diocesan Archives, Diocese of Mexico (Anglican Church of Mexico).
[xiii] Encyclopedia Mexico through the Ages.
[xiv] "Good Lid" January, February, April and May 1921. Organ of the Advertising Committee of the Episcopal Church of Mexico. Diocesan Archives, Diocese of Mexico (Anglican Church of Mexico).
[xv] http://anglicanhistory.org/mx/creighton1936/ Project Canterbury, Creighton, FW, Mexico: A Handbook on the Missions of the Episcopal Church. NY: The National Council of the Protestant Episcopal Church, 1936.
[xvi] Diocesan Archives, Diocese of Mexico (Anglican Church of Mexico).
[xvii] Parish archives, Anglican Cathedral, San José de Gracia.
[xviii] Adabi of Mexico, AC Support the Development of Mexico Archives and Libraries http://www.adabi-ac.org/investigacion_libro_ant/memorias/paginas/articulo_id_691.htm
[xix] http://anglicanhistory.org/mx/sister_church1878.html Project Canterbury LETTER FROM OUR SISTER CHURCH EPISCOPAL CHURCH IN MEXICO TO THE PEOPLE OF AMERICA. NEW YORK: PUBLISHED BY THE "LEAGUE IN AID OF THE MEXICAN BRANCH OF THE CHURCH." Transcribed by Wayne KemptonArchivist and Historiographer of the Episcopal Diocese of New York, 2009
[xx] Files parish, Anglican Cathedral, San José de Gracia.
[xxi] Parish archives, Anglican Cathedral, San José de Gracia.
[xxii] Idem.
[xxiii] Source: Records offices and worship. Parish records, St. Joseph's Anglican Cathedral de Gracia.
[xxiv] http://anglicanhistory.org/mx/creighton1936/ Project Canterbury, Creighton, F. W., Mexico: A Handbook on the Missions of the Episcopal Church. N Y: The National Council of the Protestant Episcopal Church, 1936.
[xxv] idem
[xxvi] idem
[xxvii] Anales del Instituto de Investigaciones Estéticas de la UNAM. ANALESIIE63 http://www.analesiie.unam.mx/pdf/63_57-69.pdf
[xxviii] Martha Fernandez, Architecture and colonial government. Teachers over Mexico City. Seventeenth century, Mexico, Universidad Nacional Autonoma de Mexico, Institute of Aesthetic Studies. 1958 (Studies and Sources of Art in Mexico, XLV).
[xxix] Religious Architecture of the City of Mexico. Sixteenth to the twentieth centuries. A Guide. Artistic Heritage Association Mexicano, AC Mexico. 2004.
[xxx] Parish archives, Anglican Cathedral, San José de Gracia.
[xxxi] National List of Historic Monuments Federal Real Property. Conaculta-INAH. México.2002.
[xxxii] Parish archives, Anglican Cathedral, San José de Gracia.
[xxxiii] Log Restoration and consolidation work in the temple of San José de Gracia 1985-1987 General Directorate of Colonial Monuments, INAH.

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ANGLICAN CHURCH: A Catholic church

Welcome to the Anglican Church of Mexico, for Mexico and for Mexico, where we promote the free expression of ideas and we consider valuable to everyone because we are all valuable in the eyes of our God.

About us

As national church, are part of a global family, called the Anglican Communion.

The Anglican Communion is one of the three Catholic groups in the world. These three groups are the Orthodox Catholic Church, the Roman Catholic Church and Anglican Communion.

The three in turn are divided into a church or congregation in communion.

The Anglican Communion is a fellowship of national churches or provinces within the One, Holy, Catholic and Apostolic Church, which are in communion with the see of Archbishop of Canterbury, who maintain order historical and proclaim the faith of our Lord Jesus Christ as taught in Holy Scripture, as he held the early Church, as found in the Creeds, declared for the first six general councils, and expressed in the Book of Common Prayer

Catholicity and Catholicism, was originally used to call it the Universal Church in the early days of Christianity and make a difference with the Gnostic groups and other trends that deviated from the universal faith.

The Anglican Church has its origins in early Christianity, from the early Celtic Christians in the second century to today. Has retained the traditional faith of the Church of first five centuries of Christianity.

believe that Catholicism was developed in Christian form, before entering the darkness of the Middle Ages where, as we all know, superstition and bigotry prevented the healthy development of human reason and contaminated the original Christian concepts and practices outside our faith

The Reformation brought a renewed universal Christianity, many movements emerged in response, our Church could take the best of the Reform movement and maintain its Catholic tradition, which until today we are proud.

Our Church is heir to the Christian tradition that developed in England headquarters of the worldwide Anglican Communion, and which we belong.

Our Church is a Catholic and Apostolic Church, as we maintain the tradition and apostolic succession since the time of our Apostolic Fathers.

Our church is part of The Anglican Communion is also part of the One, Holy, Catholic and Apostolic Church.

Anglicans we have inherited, like other Catholic Churches, Tradition both of the Apostolic Fathers, and of the Ecumenical Councils of the early centuries of Christianity.

But Celtic Christianity that developed in the British Isles in the first centuries of our era.

Our Church, however, is by no means a foreign church and outside the Mexican mind, quite the contrary: It is a church with which our people are capable of fully identified without having to give up their historical and cultural roots .

Mexicana
We are a church centered on Christ and heir to the fulfillment of dreams of Mexicans who dreamed of this: A Reformed Catholic Church centered in Jesus Christ and governed by Mexicans. This was the thinking of the framers, who formed the Church of Jesus who later called Mexican Episcopal Church and is now the Anglican Church of Mexico.

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We are a church because the Holy Spirit dwells in her encouragingly, guiding and holding.


We are a Catholic Church because we follow the Catholic tradition in our worship, which we inherited from our Fathers Apostolic times.

And because our Church is universal and inclusive, it proclaims the whole Faith to all peoples until the end of time. Christians of all races, languages, cultures, countries and ideas are Anglicans.

We are an Apostolic Church
That saved in the Management of Ministers Apostolic Succession from Christ and has maintained the Doctrine and Worship from the Church Primitive.

What are our beliefs?

believe in the Christian faith as found in the canonical books of Holy Scripture and summarized in the Catholic or Ecumenical Creeds, which were accepted by all Christendom, namely, The Apostles' Creed, The Nicene and Creed of St. Athanasius. Bible, Tradition and Reason have been the pillars of Anglican identity.

In a very brief, we believe in a Triune God, God the Father Almighty and in His only Son Jesus Christ our Lord and the Holy Spirit from the Father and the Son and that they receive the same adoration and glory. And there are not three Gods but one.

We believe in the forgiveness of our sins and reconciliation with our Lord, who lovingly waits for us to Him we return

We believe the Church is One, Holy, Catholic and Apostolic Church.

believe it is our duty to proclaim the word and example the Good News of God in Christ our Lord and to seek and serve all the people loving our neighbor as ourselves, so we declare ourselves in favor of peace and justice among all people and respect for the dignity of every human being.

We therefore believe in full equality of men and women, so we did not find arguments to prevent the ordination of women to the priesthood. For so our clergy are women and men committed to their pastoral mission.

believe that in the Sacrament of the Eucharist or Holy Communion, we are all invited if we go with an open heart and willing. And welcome to share the bread and wine that is each person who goes to Communion, the host or eat bread and drink wine, the Body and Blood of Christ.

proclaim freedom of ideas and we are against any form of discrimination because we believe that all beings are valuable in the eyes of our God, Creator of heaven and earth; support technological progress and the fruits of human reason, we strongly believe on equality between men and women and proclaim the right to decide and pursue happiness, by what we regard as unjust human inequality at all levels. As one of our bishops, "are the church where all are worth."

What is our religion?

Our form of worship is guided by the Book of Common Prayer, which is a compendium of the liturgy that keeps the tradition used in the Church since the time of our Apostolic Fathers, but adapted to our time and current environment.

It found a way to celebrate our public acts of worship, as the Daily Office which is part of Morning and Evening Prayer. It also contains how to administer the Sacraments and Marriage, Baptism and Holy Eucharist that we celebrate in every Sunday of the year in memory of Our Lord, but also celebrated in festivals.

Our liturgical year is divided into various liturgical seasons, these stations form a cycle that we are from the first centuries the Catholic Church.

Our celebrations are presided over by an ordained minister, a priest who is the Apostolic Succession, ordered according to traditional ritual from the earliest times of Christianity, and according to our canons. Ordained Ministry comprises three orders that are Bishops, Priests and Deacons.

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PARISH SERVICES:
· Mass (Holy Eucharist) Home. (Sundays 11:00 am.)
· Mass of Anointing of the Sick and Healing.
· Baptisms
· Cash
· intensive Catechism for First Communion.
· First Communion Community and Private
· Masses of fifteen
· Marriage *
· Blessings of civil marriage. (Religious ceremony much like a marriage, for married civilly, though not his first marriage)
· wake or funeral Mass
· Confessions (Sacramento Reconciliation)
· special Masses
· Blessings from home, auto, business, etc. Guided visit to sick

· Studies Biblical and Liturgical

* ON DIVORCE: The Anglican Church not divorced, just when a marriage has ended by itself or has been dissolved by the former spouses, the Anglican Church, after due research, and recognizes the fact it is only then that states or certifies that the marriage has ended.

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PARISH SERVICES COMMUNITY SERVICES

+ Psychological Consultation (costs accessible to poor people)
+ workshops and talks (recovery fee only):
* Healing the wounds of life
* Accepting the life, death, separation and loss